Life for Potawatomi people has always been grounded in natural cycles. This was especially so when Potawatomi communities relied upon the seasons for their yearly hunt and harvest. Activities were guided, in part, by the month (lunar cycle) of the year. These months are referred to as Gizek [Moons]. Niben [Summer] was understood as a time of plenty. It was …
With the U.S. Navy gaining control of Lake Erie and cutting of British supply lines from Canada, British Major General Henry Proctor was forced to abandon Detroit and flee north to Amherstburg, Ontario in an attempt defend Fort Malden. Camped near Fort Malden were hundreds of allied Native warriors and their families. Outnumbered three to one, Shawnee leader Tecumseh, Potawatomi …
Bbon was a challenging time for Great Lakes tribes. Small families moved into the forest seeking shelter from the snow and cold. As resources declined, food that had been collected from the previous month’s hunts, harvests and gatherings were shared. To supplement winter supplies, Potawatomi ice fished, hunted and trapped small game. Meats and fish smoked and dried earlier were …
Potawatomi observed Bkongises in spring, but harvesting bark continued throughout the warmer months as tree sap flowed heavier. The more sap a tree produced, the easier it was to peel its bark. The sap also acted as a safety barrier, protecting the tree from pests and disease after it was peeled. A variety of bark species were harvested, each having …
Bmadzewen [life] and our existence are in tune with the environment. We interact with our world in concurrent cycles of four, understanding that physical and spiritual realms are always in motion. Our sacred medicines, lifecycles, directional powers, and the creation and destruction of world progress on this principle. Governing our ancient world was the season. Each season warranted and prohibited …
Literally meaning “a shortening of the days,” dgwaget was a time of harvest and final preparation for winter. Food and supplies collected during the warmer months were readied for storage and travel. To honor the season and Creator for what was provided, Potawatomi hosted feasts and ceremonies during the Moons of autumn. Autumn held more moons than the other seasons …
Wech-ksenyak [north], translated as “where the cold is”, is where Mother Earth is purified by snow and home to our winter season bbon. White is the color of this direction. With hair the color of snow, North is the place of our elders. We are reminded of the stories and teachings they gift us, as we weather the cold in …
12in [diameter] The basket, constructed from wigwas [birch bark], wishkbemishkos [sweet grass] and gawey [porcupine quills], was originally commissioned as a gift for a spiritual leader among the Three Fires communities of Bkejwanong [Walpole Island], Ontario, Canada. It was designed to honor the leader’s clan [Bear], the Clan’s role as keepers or protectors of the medicine and the various types …
The final moon of dgwaget was Giwségises. Taught at an early age, men were instructed by their fathers and uncles how to use the bow, spear and snare to hunt game large and small. Potawatomi used the village orchards that provided beechnuts, acorns and chestnuts in early fall as hunting and trapping grounds for foraging deer, turkey and fox. Gifts …
The first Tribal Seal was created in the 1970s by Secretary/Treasurer Beverly Hughes. It was a black circle with “Great Seal of the Citizen Band of Potawatomi Indians of Oklahoma” inside the edge and featured a crossed Cherokee-style pipe and tomahawk over a fire with three logs. When the Tribe changed its name in 1996 to the Citizen Potawatomi Nation, …